Tran`scen*den"tal (?), a. [Cf. F.
transcendantal, G. transcendental.] 1.
Supereminent; surpassing others; as, transcendental being or
qualities.
2. (Philos.) In the Kantian system, of or
pertaining to that which can be determined a priori in regard to the
fundamental principles of all human knowledge. What is
transcendental, therefore, transcends empiricism; but is does not
transcend all human knowledge, or become transcendent. It simply
signifies the a priori or necessary conditions of experience which,
though affording the conditions of experience, transcend the sphere of that
contingent knowledge which is acquired by experience.
3. Vaguely and ambitiously extravagant in
speculation, imagery, or diction.
&fist; In mathematics, a quantity is said to be transcendental
relative to another quantity when it is expressed as a transcendental
function of the latter; thus, ax, 102x, log
x, sin x, tan x, etc., are transcendental
relative to x.
Transcendental curve (Math.), a curve in
which one ordinate is a transcendental function of the other. --
Transcendental equation (Math.), an equation
into which a transcendental function of one of the unknown or variable
quantities enters. -- Transcendental function.
(Math.) See under Function.
Syn. -- Transcendental, Empirical. These terms,
with the corresponding nouns, transcendentalism and
empiricism, are of comparatively recent origin. Empirical
refers to knowledge which is gained by the experience of actual phenomena,
without reference to the principles or laws to which they are to be
referred, or by which they are to be explained. Transcendental has
reference to those beliefs or principles which are not derived from
experience, and yet are absolutely necessary to make experience possible or
useful. Such, in the better sense of the term, is the transcendental
philosophy, or transcendentalism. Each of these words is also used
in a bad sense, empiricism applying to that one-sided view of
knowledge which neglects or loses sight of the truths or principles
referred to above, and trusts to experience alone;
transcendentalism, to the opposite extreme, which, in its
deprecation of experience, loses sight of the relations which facts and
phenomena sustain to principles, and hence to a kind of philosophy, or a
use of language, which is vague, obscure, fantastic, or extravagant.
Tran`scen*den"tal, n. A
transcendentalist. [Obs.]
Tran`scen*den"tal (?), a. [Cf. F.
transcendantal, G. transcendental.] 1.
Supereminent; surpassing others; as, transcendental being or
qualities.
2. (Philos.) In the Kantian system, of or
pertaining to that which can be determined a priori in regard to the
fundamental principles of all human knowledge. What is
transcendental, therefore, transcends empiricism; but is does not
transcend all human knowledge, or become transcendent. It simply
signifies the a priori or necessary conditions of experience which,
though affording the conditions of experience, transcend the sphere of that
contingent knowledge which is acquired by experience.
3. Vaguely and ambitiously extravagant in
speculation, imagery, or diction.
&fist; In mathematics, a quantity is said to be transcendental
relative to another quantity when it is expressed as a transcendental
function of the latter; thus, ax, 102x, log
x, sin x, tan x, etc., are transcendental
relative to x.
Transcendental curve (Math.), a curve in
which one ordinate is a transcendental function of the other. --
Transcendental equation (Math.), an equation
into which a transcendental function of one of the unknown or variable
quantities enters. -- Transcendental function.
(Math.) See under Function.
Syn. -- Transcendental, Empirical. These terms,
with the corresponding nouns, transcendentalism and
empiricism, are of comparatively recent origin. Empirical
refers to knowledge which is gained by the experience of actual phenomena,
without reference to the principles or laws to which they are to be
referred, or by which they are to be explained. Transcendental has
reference to those beliefs or principles which are not derived from
experience, and yet are absolutely necessary to make experience possible or
useful. Such, in the better sense of the term, is the transcendental
philosophy, or transcendentalism. Each of these words is also used
in a bad sense, empiricism applying to that one-sided view of
knowledge which neglects or loses sight of the truths or principles
referred to above, and trusts to experience alone;
transcendentalism, to the opposite extreme, which, in its
deprecation of experience, loses sight of the relations which facts and
phenomena sustain to principles, and hence to a kind of philosophy, or a
use of language, which is vague, obscure, fantastic, or extravagant.
Tran`scen*den"tal, n. A
transcendentalist. [Obs.]