Infallibility, freedom from all error in the past and from all
possibility of error in the future as claimed by the Church of Rome. This
claim extends to all matters of faith, morals, and discipline in the
Church, and is based on an interpretation of Matt. xvi. 18, xxviii. 19;
Eph. iv. 11-16, and other passages. It is held that the Church is
incapable of embracing any false doctrine from whatever quarter
suggested, and that she is guided by the Divine Spirit in actively
opposing heresy, in teaching all necessary truth, and in deciding all
relative matters of controversy. Infallibility is not claimed in
connection with matters of fact, science, or general opinion. The seat of
infallibility has been much disputed even in the Roman Catholic Church
itself, and the infallibility of the Pope was only decreed so recently as
the Vatican Council in 1870. It was always agreed that where the Pope and
Bishops were unanimous they were infallible, and their unanimity might be
expressed either in a general council, or in a decree of a local council
tacitly accepted by the Pope and the rest of the Church, or even in a
decree of the Pope alone if the bishops either expressly or tacitly
affirmed it. But the Vatican Council decided "that when the Roman Pontiff
speaks
ex cathedrâ—that is, when he, using his office as pastor and
doctor of all Christians, in virtue of his apostolic office, defines a
doctrine of faith and morals to be held by the whole Church—he by the
Divine assistance, promised to him by the blessed Peter, possesses that
infallibility with which the Divine Redeemer was pleased to invest His
Church in the definition of doctrine in faith or morals, and that
therefore such definitions of the Roman Pontiff are irreformable in their
own nature and not because of the consent of the Church." The Greek
Church puts forward a moderate claim to
inerrancy, holding that as a
matter of fact those councils which she regards as oecumenical have not
erred in their decrees affecting faith and morals.